
Why I Choose to Veil
Iโve been thinking a lot about veiling in Christianity, particularly now that Iโm living within Orthodox Christianity.
There are arguments on both sides, and I think itโs important to acknowledge that.
Historically, women covering their heads was already a normal part of life in the ancient world. When Paul speaks about women covering their heads in 1 Corinthians 11, he wasnโt introducing some completely unfamiliar concept. Women were already accustomed to covering their heads, and Paulโs teaching placed the practice within the context of Christian prayer, worship, reverence and order.
Christian women continued to veil for centuries. Even when we look at traditional representations of the Virgin Mary, she is almost invariably depicted with her head covered. In Orthodox Christianity, the practice of women covering their heads in church has also remained much more visible than it has in many Western Christian denominations.
But Christianity today isnโt uniform on this.
Some Christians believe Paulโs teaching remains relevant as a practice for women during prayer and worship. Others understand his instructions within their first-century cultural context and donโt believe that Christian women today are required to cover their heads.
And I think thatโs okay.
I grew up Roman Catholic, and I never saw ordinary women veil. The only women I really remember seeing veiled were the nuns, and I thought they were beautiful. There was one particular nun, Sister Philomena, whose way of veiling I absolutely loved. There was something about it that I found incredibly beautiful and reverent.
Then, six years ago, I took my shahada and became Muslim. So Iโve experienced head-covering from another religious tradition as well. And now, as I find myself living within Orthodox Christianity, Iโm discovering what veiling means to me as a Christian.
Itโs interesting how easily a head covering can make people think of another faith. Muslim women may wear the hijab, and Jewish women may cover their hair with a tichel or other forms of head covering. But Iโve lived within those worlds myself, so I donโt see a veil as belonging exclusively to any one religion.
And I think sometimes Christians can become so concerned about what something might make them look like to other people that they forget to ask a more important question:
How do I want to appear before God?
Iโm not interested in whether somebody sees my veil and thinks Iโm Muslim, Jewish, Catholic, Orthodox, or anything else.
My faith isnโt determined by what somebody might assume when they look at me.
For me, veiling is a personal choice.
I choose to veil when I pray, whether Iโm at home or in church. But I donโt believe I have to cover my head every minute of every day.
Sometimes, though, I will choose to veil while Iโm simply going about my everyday life โ running errands, shopping, or doing ordinary things. Those are often the moments when I feel that I need it most. If Iโm feeling distant from God, unsettled, vulnerable, or simply in need of a greater sense of His presence and protection, putting on my veil becomes a physical reminder to draw myself back towards Him.
For me, it becomes a quiet act of prayer.
It reminds me to be reverent. It reminds me to be humble. It reminds me that God is present even in the most ordinary parts of my day.
And perhaps thatโs why I love it.
Iโm not wearing it because someone has forced me to. Iโm not wearing it because I believe women who donโt veil are somehow less faithful. And Iโm not wearing it to imitate another religion.
I veil because I choose to.
I find something deeply beautiful about taking something outward and allowing it to express something inward.
For me, the veil isnโt about hiding my femininity or being ashamed of my hair. Itโs about reverence, devotion, humility and drawing closer to God.
I wear it when I pray.
I wear it when I walk into church.
And sometimes, in the middle of an ordinary day, I put it on simply because my soul needs the reminder.
It isnโt about how I look to the world.
Itโs about how I choose to stand before God.
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